Rev. Philip Parsons

Philip Parsons, 1729-1812

The Rev. Philip Parsons was born on 22nd August 1729, at Dedham in Essex. Raised by his grandmother, and tutored by a maternal uncle who was master of the grammar school at Lavenham in Suffolk, he took his BA at Sidney Sussex College, Cambridge. His first post following ordination was at the free school in Oakham, Rutlandshire, then in 1761 “he was presented to the school and curacy of Wye by Daniel Earl of Winchelsea and Nottingham”. 1

He remained as curate of St Gregory and St Martin from 1761 to 1812, becoming the longest serving parish priest at Wye.

In the sedulous discharge of the twofold duties of this preferment, he was engaged upwards of half a century. Of his urbanity, diligence, and classical talents as master of the school, there are many most respectable living witnesses, gentlemen of the first families in the county of Kent, who received their education under him. How well he exercised his sacred functions as their minister, the constant attendance of his parishioners at the house of God while he lived, and the voluntary tribute of their tears over his grave at the hour of his internment, will best testify. 2

In his history of Wye church, C. Paul Burnham refers to Parsons as “an immensely energetic and greatly loved polymath”. He published sermons, as well as works on a wide range of subjects: astronomy; church monuments and stained glass in East Kent; horse racing; Sunday schools; and Dialogues of the dead with the living, where he imagined, for example, conversations between William Shakespeare and David Garrick, Joseph Addison and Samuel Johnson, and Archbishop Langton and Edward Gibbon. As well as serving as holding the curacy of Wye, he was also the rector of Eastwell, and of Snave. Accounts suggest that he did not neglect his parishioners however (or at least, not those of Wye).

Phillip Parsons was far from the self indulgent country clergyman who is supposed to be typical of the Eighteenth Century. He was an omnicompetent ball of energy. He chaired the vestry meeting, and is found instructing the Overseers of the Poor to provide shoes for children, clothes and firewood for widows and apprenticeships for orphans, among many other concerns. With his arrival, vestry meetings become more frequent and the minutes more detailed. He included numerous interesting comments in the parish Registers, such as the supposed cause of death with each burial he recorded.3

Moreover, on 4th September 1785 he opened a Sunday School at Wye – one of the earliest Sunday Schools in Kent (the following year he promoted the idea of Sunday Schools over 87 pages, in Six letters to a friend, on the establishment of Sunday schools).

Amongst his many interests, he made a contribution to ballad scholarship, by sending copies of songs he had collected in Wye to the antiquarian Bishop Thomas Percy. Parsons acquired a first edition of Percy’s Reliques of Ancient English Poetry, published in 1765, and it occurred to him that the Bishop might be interested in the songs which he had noted.

E. David Gregory writes in his book Victorian Songhunters that Percy’s Reliques

encouraged a few individuals to try song collecting for themselves. In this regard Percy’s influence was seen first in southern England, although ultimately it was stronger in Scotland. One of the many thousand purchasers of the first edition of the Reliques was an English clergyman, the Reverend P. Parsons of Wye, near Ashford, in Kent. Parsons was a conscientious man of the cloth who was in the habit of visiting the poorer members of his flock in their own cottages. He apparently noticed that several of his female parishioners sang to themselves while working at their spinning wheels and that some of their songs were remarkably similar to material that Percy had included in the Reliques. His curiosity piqued, Parsons noted down the words of a handful of these ballads and he suggested to a clergyman friend in East Anglia that he do the same.

After a while, it occurred to Parsons that Percy might be interested in what he and his friend had collected. Between 1770 and 1775 he sent Percy manuscript copies of at least seven ballads. Parsons had noted six of these ballads from the singing of his own female parishioners: perhaps the finest was “Johnny Barbary” (a variant of “Willie o’ Winsbury”). Others were ‘The Two Sisters,” “Fair Margaret and Sweet William,” “Lady Ouncebell” (a version of “Lord Lovel”), “The Maid Freed from the Gallows,” and a fragment of “Lamkin,” titled “Long Longkin.” Parsons’ clergyman friend had taken down the seventh, a variant of “Lord Randal,” from a spinner in Suffolk. If Parsons hoped to see some of this material appear in a later edition of the Reliques he was disappointed; the manuscripts would gather dust among Percy’s papers until Francis Child retrieved them in the late nineteenth century. They are nonetheless of some significance: they appear to be the first folk ballads collected from oral tradition in England as part of the Romantic ballad revival that was stimulated by the Reliques. Moreover, since they remained in manuscript form we can be certain that Percy did not rewrite them.4

Parsons’ first batch of songs was sent to Percy with a letter dated 7th April 1770 – although the first sentence implies that he had already written, to establish if the Bishop would be interested in seeing the songs he had collected.

Sir,

I have been extremely ill for the Last 2 Months or I shou’d have wrote to you, and complied with Your Desire long before this.

As to the trouble of transcribing, it was nothing. I am sure you cou’d not have read my Scrabbled originals, which were taken down from the mouth of the Spinning wheel if I may be allowed the Expression.

[ … ]

The Songs which I have transcribed are such as pleased me; how nicer Judges may relish them I cannot say; of their ambiguity [surely antiquity?] I can have no doubt; I have some few more, but they wou’d have Swelled my Pacquet too much.

I have added an anagram and an acrostick which I think Curious; the Manual Elegance of the originals is Extraordinary.

I could, I dare say, pick up more original ancient Ballads amongst my Northern friends if either acceptable or agreeable to you. 5

The songs he sent on this occasion were

Percy wrote to Percy again on 22nd May 1770:

Reverend Sir,

Your last letter gave me infinite Pleasure, as I find what I sent was so much to your Satisfaction. You are a Perfect Epicure and express yourself so feelingly and earnestly, that I fear I shall find it difficult to feed you as you wou’d wish; however I will do all in my Power and for this Purpose have sent you three more old songs for a present supply of your appetite,- and have besides got the Promise of a Friend in Northhamptonshire (to whom I wrote for that Purpose) to procure me a further Number of them for a future treat.

The two first of the following were taken from the Singer’s mouth;- of the first I cannot help observing that the 9th 10th 11th Stanzas are remarkably like the conclusion of Your William and Margaret- a proof of the truth of Your observation how freely the old Songsters borrow’d from one another;-  The Second (which does not please me so much as some others) I think I have seen in Print at some stall but I cannot say when and where.-  The third Song which was written before the Year 1609 is indeed in Print, but I cou’d not forbear transcribing it, as well for its elegance & beauty as because the Book from whence I took it is rare and in few hands. I need not point out to your observation that noble thought of Despair Lingering at his Gates to let in Death & with the admirably metaphorical composition of his Couch and Staff any more than the false wit in the Last Stanzas so expressive of the age of James the first.

I shall be in Northhamptonshire sometime in June when I will procure what are now collecting and will transmit them to You.

In this as in Everything I shall always be ready to oblige you with the greatest Pleasure

who am

Rev’d Sir

Your Most Obedient

Humble Servant

P. Parsons 6

His letter was accompanied by the following songs

The final letter from Parsons in Percy’s papers was sent on 19th April 1775 – “I here enclose you such Ballads as I can find among my Papers; – If you have received them before, committ them to the flames; if you have not, I wish they may be of Service, & that you may be able to make them out, as it will require some study to overcome the bad writing of Some of them”. The ballads sent were

  • ‘Randall my Son’ (Roud 10) – which Parsons noted “a Friend took from the Spinning Wheel in Suffolk”
  • Long Longkin’ (Roud 6)

There’s another version of ‘Lady Ouncebell’ in Percy’s papers which someone – possibly Francis James Child – has marked “MS Parsons 1775”, but it is not in Parson’s hand.

Parsons states more than once that these songs “were taken down from the mouth of the Spinning wheel”. So presumably from female singers who, unlike their male counterparts labouring in the fields, were engaged in an activity that confined them to their home, and which also allowed them to sing without interrupting their work. Sadly, he did not record the name of any of the singers, nor – in common with other collectors and antiquaries of the time – did he make any attempt to record the tunes to which these songs were sung.

Philip Parsons died at Wye College the age of 82, on 12th June 1812; he was buried in the parish churchyard.


  1. Memoirs of the late Reverend Philip Parsons, M.A., The Gentleman’s Magazine, Vol. 82 Pt. 2 July-Dec 1812, p291 ↩︎
  2. Memoirs of the late Reverend Philip Parsons, M.A., The Gentleman’s Magazine, Vol. 82 Pt. 2 July-Dec 1812, p291 ↩︎
  3. C. Paul Burnham, A Window on the Church of England: The History of Wye Parish Church, Wye Historical Society, 2015, https://www.wyehistoricalsociety.org.uk/downloads/Wye%20Church%20History.pdf ↩︎
  4. E. David Gregory, Victorian Songhunters: The Recovery and Editing of English Vernacular Ballads and Folk Lyrics, 1820-1883, Lanham:Scarecrow, 2006, p38 ↩︎
  5. From the Percy Papers (Percy MS – 129.A), held at the Houghton Library, Harvard. Quoted from http://www.bluegrassmessengers.com/percy-papers–rev-p-parsons-of-wye-1770-1775.aspx ↩︎
  6. Quoted from http://www.bluegrassmessengers.com/parsons-letter-to-percy-may-22-1770-.aspx ↩︎

Felix

William George Glanfield, 1855-1935

William Glanfield was born at the School House, Sandgate on 29th March 1855, and baptised at St Paul’s, Sandgate, on 30th May. His father – also William – was head master at the National School in Sandgate from 1854 to 1884, and this was the school which young William attended. When he left school he was apprenticed to a Folkestone printer, and then worked for a printing company in London. On returning to Folkestone, he joined the staff of the Folkestone Chronicle, subsequently absorbed by the Folkestone Herald (there were four rival newspapers in the town at that time). His association with the Folkestone Herald began in November 1891, about six months after the birth of that newspaper. His obituary in the Folkestone, Hythe, Sandgate & Cheriton Herald, 2nd February 1935, recorded that

In the first special article that he penned for the paper to which he was to devote his life during the next 44 years, there was a touch of romance and drama. It was a graphic account of the wreck of the “Benvenue,” a ship which was wrecked at Sandgate on November 11th, 1891, in a terrific gale. It was this story of the terrible peril of the crew of the wrecked vessel and the gallant attempts at rescue that “Felix” submitted to the then very young “Folkestone Herald.” It was accepted, and in the issue of the paper that week appeared a picture of the rescued crew. “Felix” had taken the precious negative to London and returned to Folkestone with the process block from which the first picture of the kind was printed in a local newspaper. […]

It was a memorable beginning to a great career In which his powers as a descriptive writer were so often brilliantly used.

Under the non-de-plume ‘Felix’, Glanfield was most closely associated with the “About the neighbourhood” columns which appeared in the paper. In these he wrote about local events he had attended, and about characters he had met, and the sights he had seen, on his lengthy walks around the countryside. The events sometimes included harvest homes and hunt suppers, where singing might take place, while the local characters he wrote about were sometimes identified as singers. These included Charley Appleton, James Rye, George Mount, and Tom Catt. He did not himself collect any folk songs; indeed when he reproduced the words of ‘We are all Jolly Fellows that Follow the Plough’ in his column, these had been written out and sent to him by Charley Appleton.

Glanfield himself was a singer, for 19 years a member of the choir of Holy Trinity, Folkestone, with whom he took the role of bass soloist: “He had a voice of quality, and could sing some of the best-loved of the older songs with tremendous feeling”.1 The phrase “older songs” here almost certainly does not refer to traditional folk songs, but is probably reflective of his distaste for more modern musical styles (see the article quoted below, headed ‘The Folkestone Harbour Marine Staff’). His writings about singing events, certainly towards the end of his life, are decidedly nostalgic, but consistently applaud and promote the virtues of “community singing”. For example, writing in 1934 about the singing of ‘The Farmer’s Boy’ at an annual dinner of the Shorncliffe Drag Hunt some forty years earlier, he concludes

Singing! Rough and ready it might have been, but what a treat to hear those yeomen “go it.” 2

William Glanfield was knocked down by a motor car in November 1934 and, after having spent some time in hospital, he died at his home, 6 Russell Road, Folkestone, on 29th January 1935, at the age of 79.

Extracts from Glanfield’s writing

HARVEST HOME AT NEWINGTON.

FARM HANDS ENJOY A SUBSTANTIAL DINNER.

A CELEBRATED BRAND OF BEEF PUDDINGS.

“THE EMPEROR OF NEWINGTON, “KING OF CHERITON,” AND “SHAH OF FOLKESTONE.”

A RATTLING GOOD EVENING.

(By Felix.).

We are just now in the thick of harvest celebrations, both religious and secular. I have no doubt that nearly all the company I had the pleasure of meeting on Wednesday evening at the “Star,” Newington, had been at least reminded of the spiritual lessons of the ingathering of the crops, and thus, in a measure, they had been prepared for the festivity, which, so far as Cheriton and Newington are concerned, marks an annual red-letter day in the lives of those who “plough the fields and scatter the good seed on the land.” This harvest home, unique in its way, is given to the men in their employ by Mr. Quested, of “The Firs,” Cheriton, and Mr. F. Graves, of “Pound Farm,” Newington. For six months in the year the past Celebration is a pleasant memory, and during the other half of the twelve months, the coming festivity provides the pleasures of anticipation. Five years have slipped past since I was enabled to accept the hospitality of the founders of this particular feast.

OPPORTUNITY, HOWEVER, OFFERED ITSELF

on this occasion. Accordingly I found myself at the celebrated hostelry referred to on the evening in question. Here I had the pleasure of meeting Alderman Banks, a number of invited guests, and about fifty sons of toil. The dining room was a picture and a reminder of the special nature of the celebration. From the ceiling were suspended huge specimens of gourds, mangold wurtzels, marrows, cow cabbage, cauliflower, turnips, etc., whilst autumnal flowers added yet another touch of colour and brightness to the scene, which was lighted by means of oil lamps and candles. When the senior Alderman of Folkestone, surrounded by several old and young friends, sank into his comfortable arm-chair, he received a right down hearty welcome from the assembled company. Dressed all in their Sunday best, each wearing a flower or wisp of corn in their coats, these workers, with their ruddy, shining faces, presented a typical picture of the English agricultural labourer. The clear air of Wednesday last will be remembered for its exhilarating qualities, and this, coupled with the healthful calling of the men, will readily account for the fact that appetites were in perfect condition. No supper at the “Star” would be complete without a supply of Mrs. Maycock’s special brand of Newington beef puddings.

THESE DELICACIES ARE FAMED THE COUNTRY ROUND,

and the farm hands swear by them. Offer these sons of toil clear or thick ox-tail soup, turbot, and shrimp sauce, or salmon and cucumber, and their faces would probably wear a look of disgust or wonderment, , but substitute beef pudding for these, and then they will understand matters, adding, perhaps, by way of comment: “Ah! That’s the tackle, There’s summut there to lay hold on.” Therefore, when the stalwart sons of Mr. Maycock entered the room, each bearing on a dish a mammoth and steaming beef pudding, knives and forks were seized almost involuntarily. Mr. “Freddy” Graves and Mr. Councillor Quested,

EACH ARMED WITH A CARVER,

proceeded to cut the light crust of the puddings, and as the water gushed out of the rock at the touch of Moses, so did the delicious gravy at the hands of the gentlemen mentioned. Thereafter the puddings (during the short time they remained) were as islands of beef and crust, surrounded by rich gravy. Mashed turnips, floury potatoes, and tender cabbage, also contributed to the first course, which a neighbouring ploughman remarked, was very well by way of foundation. Puddings are generally supposed to be satisfying. One helping is generally thought to be amply sufficient to meet the requirements of an average townsman, but with the “man on the land,” it is a mere “paving of the way.” Thus it was that when rounds of roast beef and boiled legs of mutton made their appearance, only to disappear, that somewhat Nelsonian command

was strictly obeyed : “Newington expects that every man, this night, will do his duty.” Just by way of settling these substantial courses, “Christmas” puddings were then discussed with astounding vigour. Now

EMPTY PLATES AND SATISFIED EXPRESSIONS

told their own eloquent tale. Mr. Evans, the ever genial manager of the Royal Pavilion Hotel, graced the company with his presence, and I doubt, with all his experience of banquets, and their tempting menus, if he ever gazed upon a company that did better justice to a spread than did the guests over at Newington. The Alderman having “returned thanks,” tables were cleared, “Churchwarden” pipes, “jugs of beer,” and beverages from the Emerald Isle and North of the Tweed, were now much in evidence. “Minerals” also there were in plenty for those who needed them. The Chairman, in spite of the 76 years that weigh lightly upon him, was in his best form—full of “go,” racy, and witty. In glowing Ianguage he proposed the health of “The Queen,” and in doing so he expressed his opinion that in 50 years’ time the English language would be almost universal. The toast was accorded the usual loyal honours, Mr. Percy Greenstreet presiding at the piano. Thereafter

SPEECH AND SONG ALTERNATED.

Dick Mount, a farm hand of some seventy summers, in a twenty-verse song, told the story of a bashful swain and an innocent country lass, whilst another follower of the plough related in a ditty the doings of a certain little tailor of Dover3, much to the amusement of the company. Other successful vocal efforts were also duly enjoyed, and notable amongst these were the contributions of the ill-used Folkestone minstrels. A few toasts were proposed. One ancient countryman, in lieu of a song, was heard to express himself to the following effect :-

“Here’s to mountains of beef
And rivers of beer,
A good-temper’d wife,
And a thousand a year.”

Perhaps the first three he has realised, but whether the thousand will ever come to him time alone will prove. Let us hope so, but perhaps, after all, he is just as happy without it.

ALDERMAN BANKS,

in a humorous speech, proposed “The Founders of the feast,” Messrs. Quested and Graves. The former gentleman is generally known as Chairman of the Cheriton Urban District Council, but the Alderman has conferred upon him the title of the King of Cheriton, whilst the owner of Pound Farm is henceforward to be known as the “Emperor of Newington.” Thus the senior Alderman orders it. The Chairman then proceeded to give a learned dissertation on matters generally appertaining to agriculture, and, in the course of his remarks, proceeded to tell the labourers that they were better off than their masters, that was, “If they could only see it.” He had known both Mr. Quested and Mr. Graves for several years, and from what he knew of them both, he had no hesitation in describing them as “jolly good fellows.” The company, now warming up to the occasion, appeared to agree with this latter opinion, for the men burst out in loud applause.  The “The Emperor of Newington” replied and acknowledged, in grateful terms,

THE GAME OLD ALDERMAN’S

remarks, expressing a hope they would be able to welcome him on many similar occasions. “The King of Cheriton,” not to be outdone in courtesy, expressed the pleasure it gave him to listen to Alderman Banks’ remarks, and before sitting down he felt he was only interpreting the wishes of all when he conferred upon the Alderman a fresh title. A few days since, at a meeting at the Town Hall, Sir Ed. Sassoon had described the chairman as The “Grand Old Man of Folkestone,” but he (Mr. Quested) would go a step further in exchange for the honours accorded both himself and his colleague by conferring upon the Alderman the title of “The Shah of Folkestone.” Amidst loud laughter the speaker concluded by proposing the Chairman’s health. “The Shah,” in acknowledging the honour, said although he did not possess so many wives as the eastern potentate, he was very well satisfied with one. He could assure them all he was proud of his new title, and would do his best to be worthv of his exalted position. The speaker concluded a characteristic racy speech by declaring that although at his advanced age he could not expect to be present at many more such gatherings, yet he hoped they would meet for many years in a similar manner, for it was well that men and masters should gather round the festive board. The hour’s extension (11 o’clock) having been reached, the company separated, the farm hands to dream of beef pudding; the royalty” and other guests of a more pleasant diversion from the ordinary trammels of daily existence. 4


“We’ll all go a hunting to-day,” etc.

A few nights since I found myself sitting at the festive board of the Hythe Gardeners’ Society, the occasion being the annual dinner, now revived after the upset of the Great War. Thus old England is gradually reverting back to its good old institutions. Sweep away nearly all the provisions of D.O.R.A. [Defence of the Realm Act, 1914] and Englishmen will once again really feel that they are living in the land of the free. The Mayor (AIderman F. W. Butler, J.P.) presided over the happy gathering I refer to. Right down pleased was I to renew acquaintance with many old friends. Yes, there was a nice “go” about the proceedings. The order went forth that speeches were to be of the briefest, and this injunction was obeyed. There was indeed a feast of song rather than oratory. Quite informally, Major Butler said : “Let’s have some community singing,” and, suiting his words to the occasion, he called upon that jolly veteran, Mr. S. Brogdale, Chairman of the Saltwood Gardeners’ Society. This gentleman, whom age does not wither, has a rollicking style, and this was in full evidence when he sang “We’ll all go a hunting to-day “—one of those old songs which, similarly to “The Farmer’s Boy,” will never die. But it was the chorus to the many verses that one so much enjoyed. Looking around the room, every face appeared to be lighted up with joy as the company sang with strident voices :

“We’ll all go a-hunting to-day,
All nature is smiling and gay.”

One does not need to write that the musical “polish” was not great, but the manner of the rendering of the chorus showed how much everyone enjoyed it. The Major, whom I recall having heard sing many years ago, gave that old-timer, “Tommy Atkins,” and here again the chorus was of the same rousing character. This only goes to prove how much community singing is enjoyed. The old Folkestone fishermen years ago must have had this kind of thing in their minds when they joined in the chorus, or community singing, as it is now termed.

“Join in the chor-i-us,
“Join in the chor-i-us,
Join in the chor-i-us,”
It is a chorus song.”

Our old friend “D’ye ken John Peel?” also figured in the programme on the enjoyable evening I allude to.

A Memory of Shorncliffe Gymnasium.

The foregoing reminds me that at one time the officers comprising members of the Shorncliffe Drag Hunt were wont to give a dinner to farmers whose lands were hunted over by the “Drag.” Those farmers, with their friends, were right royally entertained on such occasions. One such gathering occurs to me as I mention community singing. It was at that period when that splendid sportsman, the late Hon. A.S. Hardinge, was Brigade-Major. That gallant gentleman was a real favourite with the sturdy yeomen. His jet black hair, his dark flashing eyes, and his lithe, dapper figure come before me as I wield my pen. Probably there were 400 or 500 guests present at the particular dinner I refer to. After the good things had been properly attended to by the sons of the soil, the full band rendered some delightful selections. Suddenly there were cries of “Catt, Catt,” from all parts of the great building. ” Catt,” be it explained, died several years ago. He was a short sturdy man with a jolly countenance. He was not a great singer. He did not pretend to be. His repertoire was limited to about three songs, and one of these was “John Peel.” I well remember how the hero of the moment was greeted when he appeared on the platform. Catt had just the good old rollicking style for the song, but it was the community singing, as represented by the chorus of “John Peel,” that brought down the house, or rather, lifted the roof. The memory of the rendition of the song and chorus remains with me. Rough and ready it may have been, but Catt, who was a jolly farmer and poultry raiser at Ham Street, exactly fitted the song.5


The Folkestone Harbour Marine Staff.

On Saturday night I found myself in the company of as jolly a lot of young fellows as could wish to meet. They were the rank and file of those that do duty in handling the goods traffic when, as a rule, Folkestone is sleeping. They celebrated their existence on Saturday evening by enjoying what might be described as a “cut and come again” kind of repast. There were no printed menus, but there was a choice of roast or boiled (the latter with trimming,). There were no “hedgers.” Every man did his duty in this respect, and after their hearty repast they could adopt the lines of the song

“I feel content with all mankind,
For life’s a sea of pleasure.”

But although this kind of sentiment may be of a transient nature, yet it is wonderful how these little functions draw people together. In the long run it all tends to friendship and comradeship. On this occasion there was a flow of songs, not of the American jazz order, but those good old British ditties, that stand the test of time—”the songs my mother used to sing.” Time after time have I attended pleasant little functions where songs have a place, but invariably I have heard people express themselves after a fill of jazz. “Ah! After all, there is nothing like the old songs.” This gathering I was at on Saturday night was at the Harvey Hotel, where it was my lot a year or so ago to sit out an after-dinner programme. In the afternoon I had listened at the Pleasure Gardens to that great artiste, Mr. John Coates, who rendered in his incomparable style some of those now little known old English songs of periods long ago. It was a delightful experience. In the evening I had to hear the following twentieth century composition set to “jazz ” music:-

“I love doughnuts with jam in the
Jam in the middle, jam in the middle.'”

The contrast was great, and the more so owing to the rendering of another ditty termed, “They think I’m not all there.” But on Saturday last we had the “good old timers” including “Rocked in the Cradle of the Deep,”  “The Farmer’s Boy,” “The Village Blacksmith,” and others of that ilk. As a sturdy harbour porter remarked to me: ” Say, Felix, there is ‘something to eat’ in those kind of songs.” Yes, that event at the Harvey Hotel reminded me of the good old sing-songs and “friendly leads” of years ago. I would like to see more of them. I firmly believe there will be a revival in this respect. 6


Further extracts from “About the neighbourhood” columns by ‘Felix’ can be found in the articles on Charley Appleton, James Rye, George Mount, and Tom Catt.

  1. Folkestone, Hythe, Sandgate & Cheriton Herald, 02 February 1935 ↩︎
  2. Folkestone, Hythe, Sandgate & Cheriton Herald, 03 March 1934 ↩︎
  3. This song was most probably Roud 570, known under various titles including ‘The Bold Boatswain of Dover’ and  ‘The Boatsman and the tailor’. Francis Collinson noted down a 2 verse version in Pembury in 1952 – see ‘There was a jolly boatman’. ↩︎
  4. Folkestone, Hythe, Sandgate & Cheriton Herald, 06 October 1900 ↩︎
  5. Folkestone, Hythe, Sandgate & Cheriton Herald, 19th February 1927 ↩︎
  6. Folkestone, Hythe, Sandgate & Cheriton Herald, 28th January 1928 ↩︎

Ella Bull

Ella Bull, 1871-1922

The following account of Ella Bull’s life is quoted from https://www.findagrave.com/memorial/194665935/ella-bull

Ella was born in 1871 into a prosperous fruit growing family from Cottenham [Cambridgeshire]. She was blind from birth, as were two of her four sisters. As a child Ella heard the domestic servants singing folk songs whilst they worked at the Bull family home, ‘Bernards’, 27 High Street, Cottenham. In 1904, Ella contacted the folk song collector W. Percy Merrick and sent him the manuscript notations of several songs, remembered directly from the singing of domestic servant Charlotte Dann (nee Few). William Percy Merrick was himself going blind, and almost certainly knew the Bull family through his involvement in the early development of IPA Braille. Merrick was a member of The Folk Song Society (founded in 1898) and he suggested Ella contacted fellow song-hunter Lucy Broadwood, a founding member and editor of The Folk Song Society’s journal.

Ella remained unmarried and died on June 6, 1922, aged 51. She is buried in the family plot in the Dissenters’ Cemetery.

Besides the songs noted from Charlotte Dann (born 1856, Willingham, Cambridgeshire), in March 1910 she took down the words of one song, ‘Young Spencer the Rover’, “from a Kentish man and woman” in Cottenham. These may have been sent directly to Lucy Broadwood, rather than coming into her possession via Percy Merrick.

The identity of the “Kentish man and woman” is unknown. In the 1911 census there are several individuals living in Cottenham whose birthplace was in Kent, but no married couples who both came from Kent. These individuals were

  • William Emmans, Agricultural labourer, born Bromley, 1874
  • Lily Evans, born Canterbury, circa 1880
  • Emily Kimpton, née Neve, born Wittersham, 1850
  • Eva J. Smith, born Plumstead, circa 1889
  • Isaac Edward Young, Bricklayer, born Greenwich, circa 1877

Lucy Grahame

Lucy Grahame, née Rayden, 1832-1912

Mrs Lucy Grahame, of 3 Markwick Terrace, St Leonard’s on Sea, Sussex, corresponded with Lucy Broadwood in April and May 1904. She sent Miss Broadwood words and music for four songs, three of which were subsequently included in the Journal of the Folk-Song Society. These songs had been learned from the daughters of a Kentish squire, “the last of whom died in 1865 at an advanced age”.

See the following records in the VWML Archive Catalogue:

  • Envelope entitled ‘F.S.S. [Folk Song Society] Kent. Mrs Grahame [Lucy Grahame]’ (LEB/5/177)
  • Letter from Lucy Grahame to Lucy Broadwood (16 May 1904) re writing out song tunes Grahame remembers from childhood, comparison of ‘Lord Thomas and Fair Annet’ and ‘Lord Thomas and Fair Eleanor’, possibility of meeting Broadwood in person and song relating to ‘Gods and Godesses’ (LEB/5/183)
  • Letter from Lucy Grahame to Lucy Broadwood (23 Apr 1904) re sending Broadwood four songs Grahame remembers from childhood, spreading the word about the Folk Song Society and ‘Lord Thomas and Fair Annet’ written out by Grahame’s niece (LEB/5/184)

Baptised Lucy Rayden in Deptford – then part of Kent – on 15th August 1832, her father William Harris Rayden was a merchant (a “Sworn broker ships & insurance”, according to the 1851 census), and the family lived at Blackheath Hill, Greenwich. Clearly the family was well to do: at the time of the 1871 census, Lucy was living with her three sisters at Wellington Square, St Mary in the Castle, Hastings – and all were listed as living on “income from interest on money”.

Lucy married a Scottish merchant, William Smellie Grahame, at St Leonard’s on Sea in 1877. William was nearly 20 years older than his bride. They set up house in Richmond upon Thames, but at some point following his death in 1894, Lucy moved back to St Leonards. She died at the age of 78, in 1912.

Songs

Sam Willett

Samuel Willett, 1831-1902

Sam Willett was born at Fulking in Sussex in 1831. When he left the Free School at Henfield, his father Edward – who worked as a shoemaker and grocer at Edburton – taught him bootmaking, but he subsequently learned the craft of baking, and was set up as the village baker in Cuckfield probably by the mid-1850s1; at the time of the 1861 census his occupation was given as “Baker…employing 1 boy”.

His obituary in the Mid-Sussex Times, 10th June 1902, gave this account:

Not caring much for cobbling Mr Willett went to Ditchling to learn baking. After a time, owing to his health breaking down, he had to return home. His ability to write music becoming known to the late Mr. Ambrose Dumsday, Bandmaster of the Cuckfield Old Band, he invited him to join the Band, which he did, and played the tenor trombone. This was in 1850.

The Band was composed of eight members, and they practised once a week at what was then known as the Talbot Tap. Finding the walk from Fulking to Cuckfield too long and tiring a journey [10 miles each way, a 3 hour walk], Mr. Willett had serious thoughts of leaving the Band. Mr Dumsday [also landlord of the Talbot], loathe to lose his services, looked about to see if he could get him something to do in Cuckfield, the result being that Mr Willett took over the baker’s business carried on by a man named Taylor, and by sheer hard work and perseverance got a good deal of patronage.2

As well as the trombone, Sam Willett played the cello in the church band, and was well known as a fiddler for local dances. He came to the attention of Lucy Broadwood, and after she sent him a copy of her father’s Sussex Songs in 1890, he supplied her with over 30 songs. One of these was ‘John Appleby’, which he had heard sung by Kentish hop-pickers.

Sam Willett died at Cuckfield on 5th June 1902, at the age of 71.


  1. When Willett’s bakery was auctioned after his death, the advertisement referred to an “Old-
    established baking & corn business carried on by the Deceased for upwards of 45 years”.
    Mid Sussex Times, 15 July 1902, p4. ↩︎
  2. Quoted from Andy Revell and Malcolm Davison, Cuckfield Connections, 1902: Cuckfield Baker Samuel Willett – music, smugglers and dishonest nightwatchmen https://www.cuckfieldconnections.org.uk/post/1902-cuckfield-baker-samuel-willett-music-smugglers-and-dishonest-nightwatchmen ↩︎

Lucy Broadwood

Lucy Etheldred Broadwood, 1858-1929

Lucy Broadwood was born at Melrose in Scotland. Her father Henry was a partner in the well-known Broadwood piano manufacturing company, senior partner from 1861 until his death. In 1864 the family moved to Lyne House, the Broadwood family home near Rusper,on the Surrey-Sussex border.

A talented singer and pianist, Lucy’s interest in folk song was prompted by her uncle, the Reverend John Broadwood, who had assembled a collection of sixteen songs, privately published in 1847, with the title Old English Songs, As Now Sung by the Peasantry of the Weald of Surrey and Sussex, and Collected by One Who Has Learnt Them by Hearing Them Sung Every Christmas from Early Childhood, by the Country People, Who Go About to the Neighbouring Houses, Singing, or “Wassailing” as It is Called, at that Season. This was republished by Lucy as Sussex Songs in 1889, in an expanded edition which included a number of songs which Lucy herself had collected by in the 1880s, and at least one collected by her father.

Having established links with other folk song enthusiasts, notably Sabine Baring-Gould in the West Country, in 1893 – a full decade before Cecil Sharp or Vaughan Williams began their collecting activities – she was able to publish English County Songs. This was edited with John Alexander Fuller Maitland (1856–1936), a music critic and writer who was also a relative of Lucy Broadwood, and a close friend throughout her life. This book attempted to present at least one song associated with each county. Kent is represented by just one song, ‘John Appleby’. In common with a number of other songs in the book, this was not collected directly by Broadwood, but had been sent to her by a correspondent – in this case, by Samuel Willett, “the singing baker of Cuckfield”, in Sussex. Willett had heard it sung by “Kentish hop-pickers”.

In 1898 Broadwood was one of the 110 founding members of the Folksong Society. She became honorary secretary in 1904 and played an important role in establishing the new body, making frequent contributions to its Journal. Her collecting activities took place primarily in Sussex; she does not appear to have collected any songs in Kent. However she was sent four songs with Kentish connections by Mrs Lucy Grahame of St Leonards in Sussex, while Ella Bull of Cottenham in Cambridgeshire sent her a version of ‘Spencer the Rover’, collected “from a Kentish man and woman”.

Edith Lyttleton

Edith Sophy Lyttelton, née Balfour, 1865-1948

Born in St Petersburg, the daughter of a London businessman who traded and lived in Russia for many years. She was a member of the “the Souls”, a loose-knit group of intellectuals and politicians active at the end of the nineteenth century. Another member was the Liberal Unionist MP Alfred Lyttleton, whom she married in 1892. They bought Wittersham House, a Georgian Rectory in a state of considerable disrepair, and in 1907 commissioned the architect Edward Lutyens to completely remodel and rebuild the property.

In August 1909 she accompanied Percy Grainger on his song-collecting visit to Samuel Holdstock at Mill House, Wittersham. Presumably, knowing that Mr Holdstock had a stock of old songs, she invited Grainger down to Kent specifically to note these down. A letter from Lyttleton to Grainger, dated 10th May 1910, shows that she had visited the old man again, in an effort to note down the full words of his song ‘Mary Thomson’ (PG/15/1).

Following the death of her husband in 1913, she became heavily involved in spiritualism. At the start of the First World War she was a founder of the War Refugees Committee, became deputy director of the Women’s Branch of the Ministry of Agriculture in 1917, and served on the Central Committee of Women’s Employment from 1916–1925. In 1917 she was one of the first people to be awarded the newly-created Order of the British Empire, in recognition of her work with refugees. After the war she served as vice-chairman of the Waste Reclamation Trade Board (1924–1931) and represented the UK at the League of Nations on several occasions. As well as her public work, she wrote fiction, non-fiction and plays. Having married into the Lyttleton family, she was related to Humphrey Lyttleton, the jazz trumpeter, and chairman of the radio programme I’m sorry I haven’t a clue.

Percy Grainger

Percy Aldridge Grainger, 1882-1961

Brought up in Melbourne, Australia, after completing his musical studies in Germany the composer made his living as a concert pianist and private teacher in London between 1901 and 1914. His song collecting work began in 1905 in Lincolnshire. The following year he began to make use of the Edison Phonograph to record folk songs – notably from the remarkable Lincolnshire singer Joseph Taylor. His enthusiastic use of this new technology distinguished him from all other early 20th century collectors in Britain. By 1910 he had collected songs in around a dozen counties, including five from Samuel Holdstock at Wittersham in August 1909. On that occasion he was accompanied by Mrs Edith Lyttleton, who lived at Wittersham, and had probably invited Grainger down specifically to hear Mr Holdstock sing.

Grainger and his mother went to America at the outbreak of war in 1914. He became an American citizen, and remained in the United States for the rest of his life.

George Butterworth

George Sainton Kaye Butterworth, 1885-1916

The composer George Butterworth, a close friend of Ralph Vaughan Williams, joined the Folk-Song Society in 1906. He collected several dozen songs between 1906 and 1913, in counties including Herefordshire, Shropshire, Norfolk and Oxfordshire but, especially, in Sussex – it was a Sussex version of ‘The Banks of Green Willow’ which provided the inspiration for one of his best-known compositions. He was also a founding member of the English Folk Dance Society. He collected morris tunes and dances, and was a key member of the EFDS demonstration team.

He made only one collecting trip to Kent, noting three songs in the Minster Workhouse in September 1910:

There are of course two places called Minster in Kent, and both had a workhouse. However it seems most likely that he was following in the footsteps of his friend Francis Jekyll, who had collected two songs in the Sheppey Union Workhouse the previous month, in August 1910.

Regrettably, Butterworth did not record the name of the singer of these three songs – indeed we don’t have any indication if all three were sung by the same person. This failure to note down their name was disrespectful, to say the least. Noone entered the workhouse willingly, and becoming an inmate brought shame, and a loss of personal dignity. It might have been some small recompense if the poor singer’s name had been recorded for posterity, alongside their songs.

Butterworth enlisted as an officer in the 13th Durham Light Infantry at the outbreak of World War I. He was recommended for the Military Cross on three occasions, and was awarded the medal twice – the second time in recognition of his conduct on the morning 5th August 1916, at Pozieres during the first battle of the Somme This was also the day he met his death, and he was buried at the front. He was one of three members of the pre-war EFDS demonstration team who failed to return from the war.

George Butterworth, second from the left, with the English Folk Dance Society demonstration team, Kelmscott, June 1912.
George Butterworth (second from the left) with the English Folk Dance Society demonstration team, Kelmscott, June 1912.

Peter Kennedy

Peter Douglas Kennedy, 1922–2006

Peter Kennedy’s parents were both at the heart of the folk music establishment. His father, Douglas Kennedy, was part of the English Folk Dance Society demonstration team before the First World War, and succeeded Cecil Sharp as Director of the EFDS – and subsequently the merged EFDSS. Peter’s mother Helen was the sister of Maud Karpeles and, like her sister, had been closely involved with Sharp’s folk dance revival, and a founder member of the EFDS.

Peter joined the staff of the EFDSS aged 26, in 1948, working first in the North East, and then in the West Country. In 1950-51 he worked with the American collector Alan Lomax to record material for the England LP in Lomax’s World Library of Folk and Primitive Music series on Columbia Records. Then in 1952 the BBC appointed him one of two principal fieldworkers on its newly established Folk Music and Dialect Recording Scheme. In this capacity he made hundreds of recordings of traditional singers and musicians all over the British Isles. These included recordings of Albert Beale and Charlie Scamp, made in 1954 in the company of his aunt Maud Karpeles.

Kennedy sent a detailed report of his Kent trip to Miss Marie Slocombe at the BBC. She had founded the BBC Sound Archive in 1936, had been appointed Sound Recordings Librarian in 1941 and, as a member of the EFDSS, was a keen supporter of the BBC’s Folk Music and Dialect Recording Scheme in the 1950s.

Kennedy’s report is available to view via the Peter Kennedy Archive, at https://www.peterkennedyarchive.org/1954-2/kent-1954/. It commences

Tuesday 14th January

Picked up Miss M. Karpeles and drove to B.H. [Broadcasting House] to collect Midget Tapes. Thence to Greenwich Pier to enquire after Mr. Richards, shanty-singer. Had left and was last heard of in Cutty Sark exhibition. To Cranbrook and then to see Mr. and Mrs. Henry Scamp at Goldwell Farm, near Biddenham.  Recorded from Albert Beale at Kenardington, Near Ashford:-

FMK 321 (15″)  The Bailiff’s Daughter (some mistakes) – 1’40”

                        In London’s Fair City (Villikens and his Dinah) – 1’50”

                        The Limerick Ditty – 1’30”

                        The Frog and the Mouse – Intro 0’15” (Edit out talk in between) 1’35”

                                                (…”You see you’ve got to get it in” quick out)

FMK 322 (7½”) The Moon Shines Bright (Carol) – 1’35”

                        Where are you Going to My Pretty Maid? – 1’15”

                        Toast: “Beef when you’re hungry.…” – 0’15”

                        The Dark-Eyed Sailor (1/2 way in) – 1’55”

Goldwell Farm is actually on the Tenterden Road, to the South East of Biddenden.

The comments such as “Edit out talk in between” are presumably notes to assist when using the recordings on Kennedy’s As I Roved Out radio programme. The report continued

Friday 15th January

To Mrs. Stanley (Bird) living in a caravan on Mrs. Stern’s farm, 3, Chimneys, Betenham, near Sissinghurst. She and her daughter Peg both had tonsilitis but we got names of large number of songs that she knew. Her life story would be well worth recording. She gave us address of her sister Mrs. Smith, Melton Meadows, Melton, Woodbridge, Suffolk. Her husband, Joe, plays fiddle and melodeon and names of other relations in Kent to whom we went the following day.

“Betenham” is in fact Bettenham, about half a mile from the Three Chimneys public house.

The Mrs Smith referred to is Phoebe Smith, née Scamp, whom Kennedy would record in July 1956.

Saturday 16th January to Sunday 17th January

To Mr and Mrs. Hilden, behind Denaway Cafe at bottom of hill down from Detling Aerodrome before Sittingbourne. Then to Scamps at Lower Halstow and then to Bill Scamp at Tonge, who also had a bad throat. Finally to the Scamps at Chartham Hatch.

 Recorded Charlie Scamp at The Royal Oak [Chartham Hatch]

Kennedy recorded seven songs from Charlie Scamp: ‘Barbary Ellen’, ‘Young Leonard’, ‘Father come Father come build Me a Boat’, ‘A Blacksmith Courted Me’, ‘The Folkestone Murder’, ‘How Old Are you my Pretty Fair Maid?’ and ‘Romany Song’. He also recorded Charlie and Ted Scamp talking Romany, but the recording session in the pub was brought to an abrupt end:

This last recording was interrupted by a police raid! So returned to the encampment. Ted Scamp would be prepared to find people to record Circus, Fairground and Tramp Slang. Rose Matthews in adjoining caravan should also be recorded.

The trip concluded with Kennedy and his aunt making more contacts, but failing to make any further recordings:

Monday 18th January

To the “Sun-in-the-Wood” at Lower Halstow, where we recoded Oliver Scamp, but he had also had a bad cold and was not up to it, but we would like to return and record himself, his son, Oliver and his little daughter Sylvia.

Returned to London and delivered Miss Karpeles to her house.

Clearly it was not Kennedy’s fault that several of the singers he encountered were suffering from winter ailments. And given just how many recordings he did make across the length and breadth of the country, it would be churlish to complain that – so far as one can tell – he never returned to record Bill or Oliver Scamp, nor to record Mrs Stanley’s life story. It is nevertheless frustrating that these opportunities were lost.

Between 1953 and 1958 Kennedy presented the Sunday morning BBC radio series As I Roved Out. In contrast to the earlier Country Magazine, which had used trained singers to deliver songs collected by Francis Collinson, on As I Roved Out Kennedy played his own field recordings of country singers.

Many of Kennedy’s field recordings were issued commercially – for example on the 10 LPs in The Folk Songs Of Britain series issued on Caedmon in the USA, and subsequently by Topic in the UK, on his own Folktrax releases and, since his death, by Topic in their Voice of the People series. Some of Kennedy’s recordings of both Albert Beale and Charlie Scamp have featured on these releases. His archive is now held by the British Library, who were also responsible for the Peter Kennedy website at https://www.peterkennedyarchive.org/ which provides access to the reports he compiled on his collecting activities for the BBC.

Kennedy was a prolific and important collector of folk songs, tunes and dances, but his reputation was sullied somewhat by the rather proprietorial attitude he took towards the material he had collected (claiming copyright not just on the recordings, but on the songs themselves), the notoriously poor production values of his Folktrax cassettes and CDs, and the fact that he was not averse to doctoring field recordings before releasing them.

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